ART

ARTICLE | How Mark Rothko Unlocked the Emotional Power of Color

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“The name Mark Rothko is synonymous with sensitive canvases that feature arrangements of rectangular panes in vivid hues. The artist was a skilled colorist. The great joy of experiencing his paintings is looking at how the colors, shapes, and backgrounds interact with one another, particularly around the edges. The soft, brushy borders that surround his color fields create one mood, while the sharper, straighter lines of the central forms elicit another. Alternate juxtapositions of similar or divergent tones—shades of deep blue against dark purple or bright red against brown—elicit disparate emotional responses. In employing a signature structure, Rothko found infinite variation.

Untitled (Red, Orange), 1968

Untitled (Red, Orange), 1968

Despite his devotion to this modern, abstract mode, Rothko derived significant inspiration from ancient, medieval, and Renaissance art and architecture. An erudite researcher, the artist transformed his scholarly understanding of art history into pared-down paintings. If they can at first feel opaque to the viewer searching for reference points, Rothko didn’t mind. “My pictures are indeed façades (as they have been called),” he once said. “Sometimes I open one door and one window or two doors and two windows. I do this only through shrewdness. There is more power in telling little than in telling all.” That mystery and complexity have given him one of the most enduring and esteemed reputations in 20th-century art…” more

SOURCE: Artsy


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RED | FEB 07-22, 2020

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ESSAY | Progress from the Past: The Arts and Crafts Movement in Britain

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“Britain’s nineteenth-century Arts and Crafts movement had a curious relationship with Victorian notions of social advancement. Whereas proponents of the Industrial Revolution encouraged mechanization and new technology, people in the Arts and Crafts movement looked back to the Middle Ages. Both camps firmly believed in progress—the improvement or even perfectibility of the human condition—yet one group looked to the future while the other favored a return to the past.

Arts and Crafts advocates opposed industrialization and factory-made goods on aesthetic and moral grounds: mass production dehumanized workers, and the cheapness of low-quality decorative items encouraged people to decorate their homes with excessive ornamentation. Ironically, although Prince Albert wanted the Great Exhibition to encourage beautiful design, several of the event’s own organizers publicly decried poor examples of design throughout the exhibition. Morris idealized medieval craftsmen, who made their products by hand, and medieval art, which expressed profoundly Christian themes in beautifully designed furniture, textiles, and architecture…” more.

SOURCE: Interweave


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KEY IDEAS | The Arts & Crafts Movement

The founders of the Arts & Crafts Movement were some of the first major critics of the Industrial Revolution. Disenchanted with the impersonal, mechanized direction of society in the 19th century, they sought to return to a simpler, more fulfilling way of living. The movement is admired for its use of high quality materials and for its emphasis on utility in design. The Arts & Crafts emerged in the United Kingdom around 1860, at roughly the same time as the closely related Aesthetic Movement, but the spread of the Arts & Crafts across the Atlantic to the United States in the 1890s, enabled it to last longer - at least into the 1920s. Although the movement did not adopt its common name until 1887, in these two countries the Arts & Crafts existed in many variations, and inspired similar contemporaneous groups of artists and reformers in Europe and North America, including Art Nouveau, the Wiener Werkstatte, the Prairie School, and many others. The faith in the ability of art to reshape society exerted a powerful influence on its many successor movements in all branches of the arts.

KEY IDEAS

The Arts & Crafts movement existed under its specific name in the United Kingdom and the United States, and these two strands are often distinguished from each other by their respective attitudes towards industrialization: in Britain, Arts & Crafts artists and designers tended to be either negative or ambivalent towards the role of the machine in the creative process, while Americans tended to embrace the machine more readily.

The practitioners of the movement strongly believed that the connection forged between the artist and his work through handcraft was the key to producing both human fulfillment and beautiful items that would be useful on an everyday basis; as a result, Arts & Crafts artists are largely associated with the vast range of the decorative arts and architecture as opposed to the "high" arts of painting and sculpture.

The Arts & Crafts aesthetic varied greatly depending on the media and location involved, but it was influenced most prominently by both the imagery of nature and the forms of medieval art, particularly the Gothic style, which enjoyed a revival in Europe and North America during the mid-19th century.

Learn more about The Arts & Crafts movement here.

SOURCE: The Art Story


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The Pre-Raphaelite Brotherhood | March 20 | 11am

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ESSAY | William Morris, His Politics

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“William Morris was deeply disturbed by the inequities and income disparities he observed in Victorian society. In 1883, he joined the Social Democratic Federation, the first official socialist party established in England. Like many in the movement, Morris struggled to define his vision amid the many competing views on the ideal organization of society. He advocated radical revolution and change through government reform at different times in his life.

With Eleanor Marx, the daughter of Karl Marx, and other prominent party members, Morris formed the breakaway Socialist League in 1884. Ultimately frustrated by ideological differences between anarchists and reformist party members and exhausted from his relentless schedule, he abandoned all organized political activity in the early 1890s.

Morris's enduring contribution to the cause of social equality was largely educational. He financed, edited, and wrote for the Socialist League's monthly publication, Commonweal, and was a popular speaker at party meetings and on street corners where he explained the merits of socialism. Even after resigning his Socialist League membership, Morris continued to champion socialist ideals in his writings and endeavors…” more.

SOURCE: University of Maryland


RELATED PROGRAMMING

Art Talks with Rebecca Albiani

The Pre-Raphaelite Brotherhood | March 20 | 11am

William Morris: The Revolutionary | April 17 | 11am

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BIOGRAPHY | William Morris

"William Morris was a revolutionary force in Victorian Britain: his work as an artist, designer, craftsman, writer and socialist dramatically changed the fashions and ideologies of the era.

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Morris (24 March 1834 – 3 October 1896) was privately educated before matriculating to read Theology at Exeter College, Oxford, in 1853. He was swayed from his initial intention of taking holy orders by the social commentaries of writers such as Thomas Carlyle, Charles Kingsley and John Ruskin. After university he trained as an architect and developed close friendships with the Pre-Raphaelite artists Dante Gabriel Rossetti and Edward Burne-Jones, with whom he formed a deep and lasting friendship. The two fostered in him an increasing interest in art and architecture. This was the beginning of a remarkable career spanning several disciplines – artist, author, craftsman, and social activist.

Morris would become one of the most significant figures in the arts and crafts movement, a man of far ranging creativity and knowledge…” more.

SOURCE: The William Morris Society


RELATED PROGRAMMING

Art Talks with Rebecca Albiani

The Pre-Raphaelite Brotherhood | March 20 | 11am

William Morris: The Revolutionary | April 17 | 11am

The Arts and Crafts Movement: Form, Function, and Influence | May 15 | 11am